The Butler Gallery, 12 August – 15 October 2017
Aideen Barry, Hannah Fitz, Atsushi Kaga, Nevan Lahart, Maggie Madden, Jonathan Mayhew, Caroline McCarthy, Isabel Nolan and Liam O’Callaghan
Thirty years ago, Swiss artists Peter Fischli and David Weiss unveiled their influential work, The Way Things Go (1987) – a 30-minute 16mm video transfer film that documents the complex chain reactions of an ingenious Rube Goldberg-esque contraption built by the duo. The action takes place in a warehouse, where industrial detritus (including tyres, ladders, pipes, oil-soaked rags and chains) is used to create a sequence of cause-and-effect actions. Shifting mechanical levers and hypnotic balancing acts trigger sparks, fires and cycles of apparent perpetual motion.
Though the work took three days to film, the resulting footage was meticulously edited to imply a single take, and ever since, it has held up to extensive scrutiny. For ‘The Way Things Go: An Homage’ at the Butler Gallery, curator Anna Sullivan invited nine artists to respond to this seminal work. Some made new artworks, while others present existing pieces that illustrate relationships with the original source material. Located in the basement of Kilkenny Castle, the gallery comprises a series of interconnected rooms – a spatial configuration that affords a gradual unfolding of artistic responses.
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ANNE MULLEE REPORTS ON THE CONTRIBUTION OF IRISH ARTISTS AND CURATORS AT THE 57TH VENICE BIENNALE.
Many of the reviews of curator Christine Macel’s ambitious handling of her two huge, artist-centered ‘Viva Arte Viva!’ exhibitions at La Biennale di Venezia have drawn less than fulsome praise, with critics variously citing too many weak works, not enough diversity and flabby contextualisation, among other criticisms. Of course, the 57th Biennale is far more than a sum of these parts. Perhaps reflecting the increasingly globalised art world, this year sees the inclusion of new pavilions from first-time participants Antigua and Barbuda, Kiribati and Nigeria. As more countries are invited to participate in the event, reflections on nationhood are becoming an increasingly common trope. Virtual utopian state NSK hosts Turkish artist Ahmet Öğüt, who has worked with young refugees to run a live passport office, where I secured an NSK State Passport (nskstate.com). In contrast, the southern part of the globe is represented in Venice by the Antarctic Pavilion, which is not so much an imagined state as a state of enquiry. Instigated by Russian artist and biennale stalwart Alexander Pononmarev, the pavilion provides a platform to showcase artworks and projects by various invited artists who participated in the first Antarctic Biennale – a 12-day artistic research expedition undertaken in March 2017 with 100 participants aboard the research vessel Akademik Ioffe.
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Sarah Browne and Jesse Jones, the Rotunda Hospital Pillar Room, Dublin, 23 – 25 September 2016
The day of the second public performance of Jesse Jones and Sarah Browne’s The Touching Contract fell on a date of heightened emotion for women in Ireland, taking place just hours after Dublin saw thousands take to the streets in the fifth annual March for Choice, part of the campaign demanding that the government repeal the Eighth Amendment. The atmosphere in the Rotunda Pillar Room’s ante-chamber was withdrawn and respectful; the audience appeared fragile.
The third chapter of four performative works in the pair’s first collaboration ‘In the Shadow of the State’ was devised in consultation with local women.  Feminist legal scholar Mairead Enright wrote the ‘legal score’ for the work, drawing on the archive of legal documents relating to the treatment of Irish women by the state and by the medical profession, both here and in the UK. This source material reveals a sorry history of medical misdemeanors and the enforced adoption of illegitimate children. The artists view this legacy as a history of violence against women and, given the horrors endured by survivors of symphysiotomy  and those who suffered incarceration at the hands of the church (in the Magdalene Laundries for example), it is difficult to argue otherwise.
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Paul McKinley, Kevin Kavanagh Gallery, 20 November–19 December 2015
Hanuman is the Hindu monkey-god, a follower of Rama, the seventh incarnation of Lord Shiva, and a warrior credited with the ability to slay thousands of demons. The exploits of Hanuman are told in the epic poem the Ramayana, a 24,000 verse composition regarded as a great work of Indian literature.
The warlike god also lends his name to the latest solo exhibition from British-born artist Paul McKinley. This new body of work draws on the events that took place towards the end of the brutal Sri Lankan civil war, which lasted from 1983 until 2009, and on its folklore of gods and monsters.
Often free from inhabitants, McKinley’s work uses landscape and the natural world to explore the nature of mass killing and genocide, attempts to eradicate entire races or tribes of people. Even the works which don’t directly reference these themes still radiate an aura of discomfort, a suspicion that there is something dark and unwelcome concealed in the lush vegetation and bucolic landscapes scrutinised in his beautifully rendered drawings and paintings.
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